“Tao is obscured when men understand only one of a pair of opposites, or concentrate only on a partial aspect of being. Then clear expression also becomes muddled by mere wordplay, affirming this one aspect and denying all the rest. Hence the wrangling of Confucians and Mohists; each denies what the other affirms, and affirms what the other denies. What use is this struggle to set up ‘No’ against ‘Yes,’ and ‘Yes’ against ‘No’? Better to abandon this hopeless effort and seek true light!
There is nothing that cannot be seen from the standpoint of the ‘Not-I.’ And there is nothing which cannot be seen from the standpoint of the ‘I.’ If I begin by looking at anything from the viewpoint of the ‘Not-I,’ then I do not really see it, since it is ‘not I’ that sees it. If I begin from where I am and see it as I see it, then it may also become possible for me to see it as another sees it. Hence the theory of reversal that opposites produce each other, depend on each other, and complement each other.
… Life is followed by death; death is followed by life. The possible becomes impossible; the impossible becomes possible. Right turns into wrong and wrong into right – the flow of life alters circumstances and thus things themselves are altered in their turn. But disputants continue to affirm and to deny the same things they have always affirmed and denied, ignoring the new aspects of reality presented by the change in conditions.
The wise man therefore, instead of trying to prove this or that point by logical disputation, sees all things in the light of direct intuition. He is not imprisoned by the limitations of the ‘I,’ for the viewpoint of direct intuition is that of both ‘I’ and ‘Not-I.’ …
When the wise man grasps this pivot, he is in the center of the circle, and there he stands while ‘Yes’ and ‘No’ pursue each other around the circumference. The pivot of Tao passes through the center where all affirmations and denials converge. He who grasps the pivot is at the still-point from which all movements and oppositions can be seen in their right relationship. Hence he sees the limitless possibilities of both ‘Yes’ and ‘No.’Abandoning all thought of imposing a limit or taking sides, he rests in direct intuition.”
– Thomas Merton, The Way of Chuang Tzu